MaskEmil rushed in banging the door loudly and waking Lalli up with a start. Alarmed, Lalli jumped up and grabbed his blade, while Emil was trying to regain enough breath to tell him what the matter was.
“Tr... phhh... trolls! In the village!”
“What! This can’t be happening! Are you sure!?”
“Yes! I saw three trolls, about human-sized, approaching the central square!”
“But it’s still daylight!... Now, hold on! What did they look like? Exactly?”
“They were sturdy and furred, and had great claws! And large bulbous heads with horns! At least one of them had also growths looking like antlers, protruding from its body! They were making a wailing sound! What are you waiting for! You must come quickly!”
Lalli considered the matter for a second. It was tempting, but no. He decided to spare Emil. This time.
“Honey, remember how we discussed yesterday, that Kekri will be soon?”
“Yes, so? We’ll hardly be having a festival when we are under attack!” Emil was besides himself.
“And how do we have the festival, hmm?”
“Lalli, why...”
“Just humor me.”
“Ok, so Kekri festivities include eating and drinking, and... oh by Mielikki!” Emil Slapped his forehead (in a rather dramatic but weirdly attractive way, in Lalli’s opinion).
“Go on!”
“And some people dress as the Kekripukki and go around the village, asking for food and inviting people to the party. Lalli, I am an idiot!”
“I know. But you are a good baker! Help me carry the cakes.”
Kekri was the festival of the ending of the farming year. It was perhaps the most important of celebrations for the common people, and also marked the change of year. It was originally not tied to one specific date, but villages and even farms may have theirs when the harvest and autumn work was done. Usually this took place sometime in October, later it was decribed as having been observed somewhere between Mikkelinpäivä (Michaelmas) and Pyhäinpäivä (All Hallows). These describers obviously were following a Christian calendar. It was important that everyone got drunk, because that brought good harvest for the next year. Dressing up was related to the feasting but according to my source also to the ancestors and representing them in this world. Also representation of wild powers of nature, as opposed to order of human society, may be involved, similar to other carnivalistic traditions.
Later it became connected to All Hallows and assimilated by Christianity, as so often happened. It was nevertheless observed in some form until 1800’s and even later as a tradition thing. Now it’s been gaining traction again, and Kajaani has built a straw goat for Kekri and burned it for two decades.
Here are a couple of pictures of the dressing up, and background although unfortunately in Finnish only.
https://www.nykysuomi.com/2016/10/27/unohda-halloween-kekri-on-meidan-juttu/EDIT the “media” linked is dubious, only look at the pics. Please note I do NOT endorse nykysuomi . com (this article seems fine but it has intolerance and content bordering on hateful at the least)Surprisingly difficult to find pictures but here are a couple of recomstructions:
https://relokatiivi.wordpress.com/2015/10/26/happy-kekri/
Thank you for comments all! And great Sigruns! Annuil, what or earth is she using as bait? Do I want to know? There is btw another great Sigrun by Tacita in the Art Museum thread (as I’m sure everyone has noticed alread)