In fact, in writing my response to hollow just before seeing your comment, I was skimming back over Lovely People and started seeing that the story has armor built into it that protects it against criticism -- the government touts sensitivity, and the government is bad, therefore anybody who is upset by something is also bad. A religion-specific version of this happens on the talk show Marigold overhears in the Super-VIP lounge: the 'Christian' expert supports the sensitivity modifications made to the Bible, and dismisses the people who want to hold on to an older type of Christianity*. Presumably this older type is the type that Minna subscribes to, the almost fire-and-brimstone type. Later on (I think in the afterword), Minna implies that people whose faith is based on the idea that Jesus loves them, and not on the idea that they're irredeemably flawed, are vain and bad. Thus, if you don't believe in your own sinfulness, if your faith is based in love for yourself, if you think that there are issues with the Bible, if you're upset by someone's faith, then you're on the side of the oppressive government and you are part of the system. Particularly if you express your feelings on the Internet. And when Peony publicly denounces the entire repressive system, the system tells her to be sensitive, and offers her a chance to make a canned public apology.
And here Minna and we are. She has made a statement that, if one assumes it was indeed addressed to us and not just her thinking out loud, seems to accuse people of faiths other than hers to be self-centered and vain; if people are angered by this, and if they publicly tell her so, and call her faith insensitive, they fall into the trap the story set. They look like the oppressors, erasing truth because they don't like how it makes them feel, when in fact the reality is more complex than that.
If I were to put forth these ideas, knowing that some people would react negatively to them, why would I do it? I can't really talk about that without diving further down into speculation. I don't want to believe that it was done out of spite. I want to believe that she was looking elsewhere -- at her own experience, instead of at ours -- when she made it, and when she put it out there. You know, creating something in response to the void, and then throwing it back into the void? And what happened after that . . . I guess I want to believe that it's one of those "everything feels remote and I don't want to deal with it" situations. Again, I'm picturing myself here, knowing that both Minna and myself are hermits living internal lives, where the rest of the world can feel unreal if you experience most of it through screens.
Ah gosh, hollow just posted a comment sort of following the same line of thinking I'm edging around. I'm pretty sure a moderator warned us against speculating about somebody's mental state a little bit ago. Sorry, guys! I'm just trying to imagine myself in Minna's shoes. I don't want to see her turned into a dart board.
*That makes even more interesting the point that Miragia just brought up, about Christians being open to pronoun modifications being made in certain revisions of the Bible. From what I understand, even within the Christian community there's debate about what counts as 'truly Christian' -- I know some of my loved ones struggle with that, and it seems like in this bunny comic, claims are being made about what does and doesn't count as being 'truly Christian'.